6 jYou have sown A great deal, and harvested tiny. kYou eat, however you hardly ever have plenty of; you drink, however , you by no means have your fill. You clothe yourselves, but not one person is heat. And he who learns wages does so to put them into a bag with holes. seven “Therefore says the Lord of hosts: iConsider your means.

several of the attributes of specific king lists from Sumer bear striking resemblance to your genealogy in Ge 5. The eleventh pill of the Gilgamesh

a. I'll utterly take in every little thing: Zephaniah didn’t squander any time attending to The purpose. providing the message in the LORD, he warned of harsh and entire judgment that will eat all the things prior to the LORD.

12  t“Woe to him ewho builds a town with blood and founds a metropolis on iniquity! 13  Behold, is it not from the Lord of hosts that fpeoples labor just for hearth, and nations weary them selves for nothing at all?

Can this educate? Behold, it is actually overlaid with gold and silver, and uthere is not any breath in any way in it. twenty  But vthe Lord is in his holy temple; wlet all of the earth maintain silence in advance of him.”

On this capability, David was the Lord's "servant" -- i.e., a member of The nice King's administration. The Lord himself anointed him and adopted him as his royal "son" to rule in his title.

5  The Lord within just her mis righteous; he does no injustice; each morning he reveals forth his justice; Every dawn he does not fall short; but nthe unjust is familiar with no disgrace.

college students of the Psalms are certainly not agreed over the antiquity and trustworthiness of these superscriptions. that a lot of of these are a minimum of preexilic seems evident from The point that the Septuagint translators ended up at times unclear as for their that means.

five  Woe to byou inhabitants from the seacoast, you country of cthe Cherethites! dThe word with the Lord is from you, eO Canaan, land of the Philistines; and I'll demolish you funtil no inhabitant is still left. 6  gAnd website you, O seacoast, hshall be pastures, with meadows3 for shepherds and folds for flocks.

one aIn the second 12 months of Darius the king, from the sixth month, on the first day of the thirty day period, the term with the Lord came through the hand of Haggai the prophet to bZerubbabel the son of cShealtiel, governor of Judah, also to dJoshua the son of eJehozadak, the substantial priest:

three  iHer officers inside her are roaring lions; her judges are jevening wolves that depart nothing at all until the early morning. 4  kHer prophets are fickle, treacherous Adult men; kher priests lprofane what exactly is holy; they do violence to your regulation.

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7  mBe silent ahead of the Lord God! For nthe day in the Lord is around; othe Lord has prepared a sacrifice and pconsecrated his visitors. eight  And about the working day from the Lord’s sacrifice— q“I will punish the officials as well as king’s sons and rall who array them selves in foreign attire.

The popular ideas that it calls for a quick musical interlude or for a quick liturgical reaction via the congregation are plausible but unproven (the former may be supported via the Septuagint rendering). in a few situations its current placement while in the Hebrew textual content is highly questionable.